Life of St. Werburge - Henry Bradshaw
Edited by Catherine A. M. Clarke
prologue
The prologe of the translatour of this lytell treatyse in the seconde boke.
stanza 1
                                 1Now whan we consyder / with mynde dylygent
                                 with a
                            careful mind
                                 
The merueylous maners /
                        & synguler condycion
                                 marvellous manners, habits /  particular way of
                            life
                                 
Of the comyn people
                                 
                                    1
                                  / symple and
                            neclygent,negligent, slovenly
                                 
Whiche without lytterature / and good informacyon
                                 Ben lyke to Brute beestes  /
                        as in comparyson,are like brute animals
                                 
Rude / wylde / and boystous / by a
                            prouerbe, certan,rough / according to a proverb
                                 
                                 'Good maners and conynge / maken a man'.
                                    2
                                 
                                 Good manners and
                            knowledge make the man
                              
stanza 2
                                 8
                                 Saynt Paule sayth / shewynge to
                                the
                            Romans
                                 
                                 
                                    3
                                 
                                 demonstrating to the Romans
                                 
How all thynge wryten / in holy scrypture
Is wryten for our doctryne / and
                            ghostly ordynans
                        , 
                                    4
                                 
                                 for our instruction / spiritual guidance
                                 
For our great conforte / and endeles pleasure.
All thynge is knowen playnly / by lytterature,through
                            literature
                                 
                                 Morall vertues / be noted by it full playne
                        
                                 Moral virtues are very clearly represented by it
                                 
From vyce and
                            neclygence / to abstayne,
                        certayne.vice / negligence
                              
stanza 3
                                 15
                                 What were mankynde / without
                            lytterature?
                        
                                 
                                    5
                                 
                                 What would mankind be without literature?
                                 
                                 Full lytel worthy / blynded by
                        ignoraunce.Very unworthy
                                 
The way to 
                                    heuen
                                  it declareth ryght sureheaven
                                 
Thrugh perfyte lyuynge / and good
                            perseueraunce;perfect living / perseverance
                                 
By it we may be taught / for to do penaunce
Whan we transgresse / our lordes
                        commaundyment;
It is a swete cordyall / for
                        mannes entent.cordial, refreshment / aspiration
                              
stanza 4
                                 22How shulde the seuen / scyences lyberall
                                 
                                    6
                                 
                                 seven
                            liberal arts
                                 
Haue ben preserued / vnto this day,
The wysdome / of the phylosophers all,
But alone by lernynge / it is no nay.there is no
                            doubt
                                 
The notable actes / of our fathers, I say,
                                 (yf litterature were nat) myght nat nowe be tolde,if literature did not
                            exist
                                 
Nor auncient histories and cronycles
                        olde.chronicles
                              
stanza 5
                                 29
                                 The lawe of ciuile / and of holy canon
                        
                                 
                                    7
                                 
                                 Civil law and holy canon law
                                 
By study be preferred with moche honouresteemed
                                 
To execute iustice / and for due
                            reformacion;justice / punishment, correction
                                 
The most blessed doctrine of our
                        sauiour,
The actis of the apostoles /
                        with 
                                    the doctours four
                                 
                        ,Acts of the Apostles / the four teachers (i.e. Gospels)
                                 
Be preserued by wrytyng / and put in memorie,
With the lyues of saintes many a noble
                        storie.
stanza 6
                                 36Of whiche histories
                                    8
                                  we purpose speciall
To speke of saint Werburge
                                  / vnder your protection,
                            
                                    9
                                 
                                 under your patronage
                                 
Declaryng the ende of her lyfe historiall
                                 her historical
                            life (on earth)
                                 
As we haue begon / and made playne mencion
                                 told
                            explicitly
                                 
In the fyrst volume by breue compliacion, 
                                    10
                                 
                                 brief compilation,
                            composition
                                 
There playnly descriuyng her liniall
                            discens
                                 describing / line of descent
                                 
                                 Of .iiii. myghty kyngdomes by true experience; 
                                    11
                                 
                                 From four powerful
                            kingdoms
                              
stanza 7
                                 43Also we haue shewed in the sayd littell boke
                                 Her goodly maners / and vertuous
                        disposicion
Of her yonge age / who-so lyst theron to loke;whoever wishes
                            to look there (i.e. in Book I)
                                 
And howe her bretherne suffred
                            martyrdome;
                                    12
                                 
                                 family
                                 
                                 Of her fathers realme a litell
                            discripcion:A little description of her father's
                            realm
                                 
Howe she was professed in the place of Ely;
                            
                                    13
                                 
                                 
Of her conuersacion within the sayd monastery;manner of living
                              
stanza 8
                                 50After for her vertue / howe she was made
                            abbasse
                                 because of / abbess
                                 
Of diuers monasteries,
                                    14
                                 
                                 flouryng in vertue;flowering in virtue
                                 
And of the great miracles whiche there done was
For her great charite / by the grace of Iesu;
Howe diuers of her kynrede dyd clerely exchewe
                                 many of her
                            family completely rejected
                                 
All wordly pleasures and honours
                            transetory,transitory
                                 
Professyng obedience at the place of
                        Ely;
Footnotes
- 1.
- Bradshaw's use of the terms 'comyn people' here may imply a specific allusion to the medieval social theory of the 'three estates': church, nobility and 'commoners'. Bradshaw defines the commoners by their lack of access to literature and learning - and thus to good manners and refined behaviour. For a discussion of the 'three estates' in medieval social ideology and literature, see Mohl, 1962 and 'Medieval Estates and Orders: Making and Breaking Rules: An Overview', Norton Topics Online. Back to context...
- 2.
- Variants of the phrase 'manners make the man' occur in a range of Middle English texts, including the Proverbs of Wisdom or Wise Man's Proverbs. See Schleich, 1927, 222. Back to context...
- 3.
- Romans 15:4 Back to context...
- 4.
- Ultimately deriving from Paul's Letter to the Romans, the assertion that 'all is written for our doctrine' is a commonplace in later medieval English literature. See for example Chaucer's Retractions to The Canterbury Tales or Caxton's Preface to Malory's Morte Darthur See Benson, 1988, 328 and Vinaver, 1971, xv. Back to context...
- 5.
- Christopher Cannon has commented on the innovative use of the term 'lytterature' here, and the role of Bradshaw's discussion in establishing a new 'category of literature'. See Cannon, 2008, 150-1 and Cannon, 2002, 321 and 345-7. Back to context...
- 6.
- The seven liberal arts were the combined disciplines of the Trivium (grammar, rhetoric, logic) and Quadrivium (geometry, arithmetic, music, astronomy) as taught in the medieval university, and formed the basis of medieval knowledge and learning. See Rait, 1912, or for a more detailed discussion Wagner, 1983. Back to context...
- 7.
- Bradshaw makes a basic distinction between civil (secular) law and ecclesiastical or ecclesiastical-influenced (canon) law). For an introduction to different systems of law in the Middle Ages, see 'Illuminating the Law: Legal Manuscripts at the Fitzwilliam Museum, Cambridge' . Back to context...
- 8.
- Bradshaw locates his Life of St Werburge within the category of hagiography or saints' lives. Back to context...
- 9.
- In this line Bradshaw addresses the reader directly. See also below, line 57, line 64, and line 72. Back to context...
- 10.
- The term 'compilacion' draws attention to the nature of the text as an assimilation of earlier sources relating to the life of St Werburgh. See similarly 'compilacion' below, line 86, and 'abstract', line 65. Back to context...
- 11.
- See Goscelin, Life of St Wærburh, Ch. 1. (Love, 2004, 30-1.) Back to context...
- 12.
- See for example Book I, lines 1982-2275 (Horstmann or via Literature Online - subscription only) and Goscelin, Life of St Wærburh, Ch. 1, pp. 28-33. Back to context...
- 13.
- Following his sources, Bradshaw tells us that Werburgh entered the monastic life at Ely. See Book I, lines 1485-1547 (Horstmann, 1887 or via Literature Online - subscription only) and Goscelin, Life of St Wærburh, Ch. 2 (Love, 2004, 34-7). Back to context...
- 14.
- Werburgh was abbess at Weedon, Trentham, Hanbury, Minster in Sheppey and Ely. See Book I, lines 1982-2611 (Horstmann or via Literature Online - subscription only) Back to context...